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to Aristotle, is too much sharing. At the same time, many people reject the emphasis Aristotle places on the importance of political participation. They must be systematically examined and modified by scholars of politics before the truths that are part of these opinions are revealed. Aristotle says " Most cities of this sort preserve themselves when at war, but once having acquired imperial rule they come to ruin; they lose their edge, like iron, when they remain at peace. Humans are not capable of becoming gods, but they are capable of becoming beasts, and in fact the worst kind of beasts: "For just as man is the best of the animals when completed, when separated from law and adjudication he is the worst. Certainly almost everyone wants to see law-abiding citizens, but it is questionable that changing the citizens' character or making them morally good is part of what government should. Giving these individuals an incentive to work is also a good idea as this may motivate them and give them some will to do more work. How to Preserve Regimes However, despite all the dangers to the regimes, and the unavoidable risk that any particular regime will be overthrown, Aristotle does have advice regarding the preservation lack of motivation in school essay of regimes.

Aristotle concludes the discussion of household rule, and the first book of the Politics, by stating that the discussion here is not complete and "must necessarily be addressed in the discourses connected with the regimes" (1260a11). What is it that human beings are meant by nature to become in the way that knives are meant to cut, acorns are meant to become oak trees, and thoroughbred ponies are meant to become race horses? Hutchinson, covers Aristotle's ethical theory; Chapter Eight,.C.W. In Books IV-VI Aristotle develops in much more detail what the principles of the different regimes are, and the Politics concludes with a discussion of the kind of education that the best regime ought to provide its citizens. It covers all of Aristotle's work, with chapters on Logic, Philosophy of Nature, Biology, Psychology, Metaphysics, Ethics, Politics, and Rhetoric and Poetics. "As for the things over which they engage in factional conflict, these are profit and honor and their ey are stirred up further by arrogance, by fear, by preeminence, by contempt, by disproportionate growth, by electioneering, by underestimation, by neglect of small things, and. We will see shortly why Aristotle believed that the cities existing at the time did not in fact follow this principle of ruling and being ruled in turn.

It would help to have names, places, and concepts defined and explained through footnotes for the beginning student. . The importance of a common education shaping each citizen so as to enable him to serve the common good of the city recalls the discussion of how the city is prior to the individual in Book I Chapter 2; as has been"d already. Another short (100 page) overview of Aristotle's thought that is too short to be adequate for any one topic (Chapter Nine, Aristotle's view of politics, is less than six pages long) but might be useful for the new student of Aristotle interested bu thesis show mfa 2015 in a brief. You should also keep in mind that by the "common good" Aristotle means the common good of the citizens, and not necessarily all the residents of the city. And while Aristotle does not say it here, of course a regime organized in this way, giving a share of power to the wealthy and to the poor, under the rule of law, in the interest of everyone, would in fact be a polity more. This topic, the alternation of rule in cities where the citizens are free and equal, is an important part of Aristotle's thought, and we will return to it later.

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